Tag: #Pakistan Army

  • Afghans in Pakistan

    Yes, Afghanistan as a nation state has never really accepted Pakistan. But, why so? One lens through which to look at this hesitance from Kabul is the creation of the Durand line without the consent of the Afghanistan state. The natural demographics and geography of Pakistan and Afghanistan have since long, pointed at how the equilibrium lies in a confederation of the two nation-states. Both equilibrium and the history of Afghanistan and Pakistan relations since 1947 aside, calling out Afghans refugees in Pakistan, is like tearing the heart out from the very concept of Pakistan. It is a counterproductive strategy.

    Diplomatic troubles and travails aside, with the provision for the autonomous regions along the border of Afghanistan, Pakistan simply and informally moved its revenue territory inwards and allowed a free movement of Afghans and Pakistanis till the penultimate Soviet incursion into Afghanistan. Goods, likewise, were allowed to move to and fro, even before the UN Convention on the Law of the Seas.

    The 1979 Russian armed incursion in Afghanistan resulted in the first mass exodus of Afghans into Pakistan, with Pakistan hosting a peak of almost 6 to 7 million Afghans at one point in the early 90s which was then, followed by their return until 1999-2000. From 9/11 onwards and till the advent of the second (2.0) Taliban rule in August of 2021, the Afghan population in Pakistan oscillated between periods of moving into Pakistan and  returning back to Afghanistan—(barring a small peak inwards towards Pakistan in 2006-07)—mostly reacting to perceived local and often national economic conditions.

    Right after Taliban 2.0 in 2021, the number of Afghans entering Pakistan surged drastically. In this recent wave, Afghans fled due to fears of persecution and the perils of life under an extremist regime which to them, guaranteed no rights or rule of law in the manner they had grown accustomed to during the two decades under the US led coalition forces.

    Despite more than four decades of dealing with the waves of Afghans entering and residing and returning, Pakistan’s track record on the governance of the Afghans in Pakistan continues to be as it has always been – notoriously poor, mostly reactive and lead by security understandings and misguidance. An argument can be made that governance on the Afghan question was on par given Pakistan’s overall record of poor governance since 1947. Pakistan was simply unable to capitalize on the definite goodwill generated during the first exodus of Afghans and thereby continued to and continues to stumble today.

    In truth, the Pakistan government never looked at the issue of Afghans in Pakistan holistically or outside reactionary lenses which varied from humanitarian considerations to security. Afghans in Pakistan who were legally registered or were granted visas were largely allowed to operate economically and socially without any legal cover as long as it benefitted the interests of certain elements of the state or those of host communities. Elite Afghans also capitalized on this informality and worked hand-in-glove with their hosts for their own benefit—often at the cost of their fellow common Afghans in Pakistan. Yet on matters of identity, mobility, work, and social security for Afghans in Pakistan, the state protected its real interests through short-sighted approaches.

    Economically, Afghans in Pakistan contributed to the larger national economic pie but could’ve made better use of the formal economy if they were granted financial inclusion, and formal trading and connectivity rights. The current woes on currency and assets and illegal economic transboundary transactions could’ve also been dealt with and security matters ring-fenced much easier had this been legally allowed from the onset. However, the reactionary and shortsighted governance from Pakistan has much to account for both Pakistani and Afghan citizens.

    Despite all this, the Afghans like most traditional migrant communities in Pakistan worked hard and delivered for their host country—albeit invisibly, due large segments of the Pakistani economy being undocumented. For example, the labor market, especially in waste disposal, construction, sales, carpets, gems and jewelry, handicrafts, retail, culinary, and transportation would not have been robust or thrived without Afghans in Pakistan. However, the mixed economic effects felt by certain populations and mostly by the state were due to them being confined to the informal. As a result, Pakistani labor was the first affected by this treatment.

    The fact is that Afghan labor, like most migrant labor elsewhere, always undercut local labor in price while delivering better productivity and skills—raising concerns amongst locals [reminds one of the stories of the Polish immigrants in UK] who in turn impacted national sentiments unwillingly, while not realizing that the fault lay solely with the state of Pakistan. An even sadder impact of this informality was borne by Afghan women and girls in Pakistan whose wages were undercut, and their labor exploited easily by greedy male Afghan intermediaries and Pakistani host families. The Afghan women labor participation rate in Pakistan has always been substantially above that of their hosts, given the poor female labor participation locally within Pakistan.

    Then one should talk of fresh and dry fruits, pharmaceuticals, renewable energy, recycling, and the electronics sector in Quetta. Also, carpet weaving, gemology, and transportation industries in Peshawar. Real estate investments in the capital Islamabad to other key cities like Karachi, to introduction of new trends and designs to local markets makes it evident that Afghans in Pakistan have benefitted from joint ventures and partnerships with local host communities. However, the state of Pakistan due to its shortsighted policies has only lost in the longer run, be it GITA (Goods In Transit to Afghanistan) trade or its desire to have strategic depth in the east.

    This present forced displacement will bear out no different. The memories of Sikhs being evicted in the name of partition by local vested interests in Rawalpindi in 1947 who only acted in self-interest and not that of the birthing state of Pakistan has come back to haunt the country. Are the Afghans being asked to leave Pakistan today suffering the same fate?

    Sadly, all signs point to it. The state of Pakistan may have legitimate reasons, though throwing the baby out with the proverbial bath water is hardly a sensible decision for Pakistan’s overall security. Then there are also unresolved questions about the treatment of women, children, and the elderly in this forced journey back to Afghanistan, only to be complicated further by what awaits them on their perilous journey back home. Time is ripe to have this debate while keeping eyes wide open in the primary interest of Pakistan. More on this in a more detailed article, that Initiate Asia is working on.

    Note: An abridged and edited version of this article was earlier published in the “The News Pakistan” [https://www.thenews.com.pk/print/1130882-the-afghan-refugee-question] in November 2023.

    Two Reports by Reenergia LLC [www.reenergia.com] on a) intrinsic economic value of Afghan Refugees in Pakistan and b) opportunities for returning Afghan Refugees in Afghanistan, both completed prior to COVID-19, 2020, informed this article on economic issues.

  • Pakistan Motorcycle Stories – Corruption, Pulpits, and Injustice!

    Jul 24, 2020

    Riding out to Tirah over the weekend before Eid-ul-Azha, reminded me about all what is right and wrong about Pakistan.

    Tirah valley stretches through Khyber, Kurram and Orakzai Agency, in our beloved Khyber Pakhtunkhwa province. While deciding this to be a destination for a weekend adventure ride from Islamabad our aim was simple—get back on the road and discover a part of Pakistan which by all research and intel was breathtakingly beautiful and not spoiled by tourism, yet. Hidden in that was a subliminal desire about looking at how people of the area are rebuilding lives after the insurgents have left. Returning people and returning lives are stories best read with one’s own eyes.

    Yes, Tirah Valley is beautiful! Yes, the people are busy rebuilding lives. Yes, security, or a modicum of it has returned. Yes, the army and the local lashkars have done a great job in clearing out the insurgents. Has normalcy or a semblance of it returned? No.

    Look below the veneer and you see three things knowing at the roots of life and peace and prosperity returning. Corruption, pulpits, and injustice. The same three things eating the roots of Pakistan.

    The roads that lead you there are littered with corruption. Corrupt institutions in cahoots with more corrupt institutions being manipulated by even more corrupt people. It is not the heady scent of a bumper Marijuana crop that exalts your senses rather the stench of rotting human souls which makes you wonder how the denizens breath and carry on normal lives. That, Pakistan cannot even ensure proper road to its citizens a few hours from its capital and cannot smell this stench is telling evidence of a failed state and its derelict and dysfunctional institutions.

    Scattered aplenty amongst this stench and poverty are gleaming mosques—each outdoing the other’s splendor. There seems to be race to adopt bespoke personal interpretations of religion and gather the largest flock. Easy to do, given the absence of education—the sheep! Dig deeper and you find that there is no Pakistani narrative, only that of the local pulpit. The pulpit that pits its followers against the neighboring pulpit. Pakistan, the land of the pure and the nation formed in the name of Islam has no writ on these pulpits. Yes, these pulpits are multiplying, and their mosques are gleaming just like fool’s gold, built with monies that add to the stench in the name of salvation hereafter. Life is a living hell.

    The people trying to rebuild their lives are sincere and the youth still have the heady euphoria of a victory recently past. They struggle to find a narrative and even more to find justice which protects their dreams and their yearn for their land. The corrupt road builder is in cahoots with the corrupt policeman who present corrupted facts to the corrupt judge who takes bribes from the youth while the local imam bows to all the corrupt gods and chastises the youth—for their desire to be alive! The people live in hell. The hell of insecurity and injustice. Where is the government, they ask? Check post after check post after check post after check post—of corruption, of pulpits, of injustice.

    They wake up one day and fight with the local army check post, being sold the night before to the only unifying narrative—that of the injustice that Pakistan has done to their lives. You know the rest, and so does Pakistan.